A quiet residential area in Western Athens, the working-class suburb of Sepolia was until the 1970s characterized by a few industrial buildings, empty plots of land and small, humble houses. Over the past few decades, Sepolia has developed rapidly and is now full of high-rise apartment buildings. Though it still has a neighborhood feel, there aren’t many cafés or dining venues, which makes To Rodi – an Armenian restaurant and neighborhood souvlaki place that does some of the best kebabs in Athens – seem particularly incongruous.

Once a resort town on the outskirts of the Greek capital, Phaleron – only a few miles from downtown Athens – is now well incorporated into the city’s urban fabric. The area has remained an upscale neighborhood, but, sadly, it has lost its distinctive character: the sea is now polluted, the open-air cinemas have been turned into parking lots, and many of the stately mansions were demolished to make way for apartment blocks during the construction boom of the 1960s.

Dear Culinary Backstreets, I keep hearing about Greek coffee but is it any different from Turkish coffee? And do most Greeks actually drink Greek coffee these days or do they drink other types of coffee? Greek coffee is exactly the same as Turkish coffee – and it was in fact called just that in Greece until Turkey invaded Cyprus in 1974, at which point, for political reasons, the Greeks decided to rename their coffee “Greek coffee.” The process and preparation, though, are identical to the Turkish way.

The economic crisis that has plagued Greece for the past five years has led to changes on the Athenian culinary scene, including the opening of three new types of venues that seem to be reflective of the times. The first two – cupcake places and frozen yogurt shops – are imports from abroad, perhaps indicative of a population in need of something sweet, comforting and affordable. On the other hand, the third trend, wine bars, digs deep into Greece’s roots, representing a fascinating phenomenon in a country that is one of the world’s oldest wine-producing regions. In antiquity Greek wine was exported across the Mediterranean, and the winemaking tradition has remained strong through the millennia. Yet although there are numerous wineries around the country, in the modern era Greek wine has never achieved the place it deserves on the international market. Production levels are low and vintners have long been unsure of how to market abroad.

The first wave of Indian, Pakistani and Bangladeshi immigrants arrived in Athens in the early 2000s, bringing a new eating culture with them. This was a time of prosperity in Greece and consequently the first South Asian restaurants, such as the now-defunct Pak Indian, were welcomed with open arms by Greeks who were willing to experiment. It helped that an enormous number of young Greeks had studied abroad in the 1990s and early 2000s, mainly in the United Kingdom, where they were introduced to the cuisine of the Subcontinent.

To Petalo is probably the only place in Athens that offers a Sunday lunchtime buffet with homemade Greek food. It’s certainly the only all-you-can-eat brunch we know of that’s offered at the affordable price of €12, in a cozy yet slightly chaotic atmosphere that makes you feel like you’re eating in someone’s living room. And just as if you were at the house of a Greek friend, brunch at To Petalo is served in typically late fashion: Arrive before 2 p.m. and you’ll be waiting around for the food to be served.

Dear Culinary Backstreets, Both my husband and I are vegetarian and we are planning a trip to Athens. We’ve heard that Athens doesn’t have a lot of choices for vegetarians and are a bit worried. Will it be possible for us to eat some of that lovely Greek food? What kind of traditional vegetarian dishes would you suggest we try?

Editor’s note: This is the second installment of “Best Bites of 2012,” a roundup of our top culinary experiences over the last year. Up next is Mexico City. Oinoscent Greek wine has always been a bit of a hidden gem, excellent but produced in small quantities and thus more expensive when exported; as a result, it still has not gotten the international attention it deserves. Hopefully, the crop of wine bars that have recently sprung up in downtown Athens will help more people get to know Greek wines.

While Athens’ more upscale neighborhoods have recently rediscovered the gastronomic joys – and, let’s face it, the economic sense – of eating souvlaki, this classic dish has never gone out of fashion in Athens’ downtown. The city’s longtime souvlaki venues may have changed little in the last 50 years, but there is something particularly satisfying about their old-fashioned, no-frills approach. With their clientele of seasoned fanatics, the best of the bunch offer a lesson in what it truly means to eat like an Athenian. (Keep in mind that the menus at these old-school souvlaki places have remained virtually unchanged for decades, meaning that there is no chicken served, only the traditional pork or “kebab” – usually made with a mixture of minced veal, lamb and sometimes pork – in variations described in our Athenian souvlaki primer.)

The perfect burger, or rather the perfect American-style greasy spoon, has long been the holy grail of expats and locals in Athens. There have been a number of places that have gone after the title of the Athenian burger king over the past 30 years, usually in the affluent southern suburb of Glyfada, home to a U.S. military base in the 1980s, but none have had lasting power. The military base has been closed for some time now but the appetite for American diner-style food (the kind popularized in what have traditionally been Greek-owned diners) has not abated in the least. Enter New York Sandwiches, opened less than two years ago near Pyrgos Athinon (pyrgos means “tower”) – the only skyscraper in central Athens – in the busy area of Ambelokipoi. With a menu that includes burgers, bagel sandwiches and Philly cheesesteaks, old-school letter boards hanging above the counter listing what’s on offer, and pictures of New York on the walls, the restaurant works hard to bring a bit of America to the heart of Athens.

In the ’90s, as the first American burger and pizza chains began appearing all over Athens, it looked like the humble souvlaki was not the takeaway or delivery option of choice anymore. Luckily, the past 10 years have seen a huge comeback of souvlaki. Neo-souvlaki places that looked nothing like the greasy joints of the past started appearing all over Athens. The economic crisis has made the return of souvlaki even more poignant: people want cheap, tasty food more than ever, and souvlaki shops are opening up everywhere.

We’ve previously extolled the pleasures of Cretan cuisine at Athens venues like Kriti and noted that Crete has one of the highest life expectancies in Greece, thanks in part to its healthy food. So we were particularly intrigued by “The Island Where People Forget to Die,” a recent New York Times Magazine article on Ikaria, a Greek island in the Aegean that’s home to some of the world’s longest-living people.

There are places that have been around so long that they've become emblematic of a city’s entire eating culture. In Athens, Stani (meaning "sheepfold" or "barnyard," depending on your definition) is certainly one of them. It may have a rustic-sounding name, but this wonderful, old-fashioned dairy bar – in business since 1931 – is an urban fixture.

The rubbery, white Cypriot cheese known as halloumi in Greek and hellim in Turkish is without a doubt the island’s most famous culinary delicacy. Served grilled or fried, it has long been popular at tables in Athens, Istanbul and around the region. As demand from Western Europe and even North America has increased in the last decade, exports have shot up. But a new law regulating what goes into the cheese threatens to throw the industry into turmoil.

Don’t be fooled by the name: Derlikatesen does not stand for dirty and delicatessen, as online urban dictionaries would like you to think, but is a combination of “delicatessen” and the Greek slang verb ντερλικωνω (derlikono), meaning eating until one is ready to burst.