Up above Freedom Square where the Sololaki and Mtatsminda neighborhoods blend together, there is a 100-year-old building with an apartment five steps below the sidewalk. It’s a warm, intimate space, part living room, part museum. A massive collection of wine glasses hang from the ceiling, 19th-century framed portraits of Georgians decorate one wall above a piano, while opposite are glass cases displaying antique ceramic pitchers and elegant, polished drinking horns called kantsi. There are also two vintage silver vessels – exquisite ashtray-sized pans with long stylized handles used in days of old for drinking wine to special toasts. This cup is called an azarphesha, and this entire collection (and the walls containing it) belong to Luarsab Togonidze, a folklorist, author, entrepreneur and co-owner of this welcoming restaurant, also called Azarphesha.

The name Aristaeus Ethno Wine Bar suggests many things, some puzzling but the most obvious being that wine is served. One look at the menu, though, and it becomes clear this spot is more restaurant than bar. One food item in particular caught our attention: dambalkhacho. We first heard of dambalkhacho some years back when a friend offered us hard, moldy cheese bits cut from a ball about the size of a healthy orange. It was rich, slightly peppery with a sharp, tart finish; nothing like any cheese we had ever tried.

It was our first Tbilisi summer stroll down the city’s main drag, Rustaveli Avenue; two sweaty, newly arrived pie-eyed tourists tripping on the 2001 reality. There were billboards advertising the recent kidnapping of a Lebanese businessman, policemen in crumpled gray uniforms extorting money from random motorists with a wag of their batons, and at the top of the street, a former luxury hotel looking like a vertical shanty was full of displaced Georgians from Abkhazia. Parched and cotton-mouthed, we entered a café of sorts for cool respite. The room had high ceilings, was stark and all marble-tiled, including the long, wide bar. A splendid social-realism mosaic of women, grapes and wine was laid into the back wall. The counter was decorated with a few tin ashtrays and a spinning rack holding several tall cone-shaped beakers filled with technicolored syrups.

2019 was a good year for prying ourselves out of our Tbilisi comfort zone, filling the tank and getting out of town. For us it is a way to connect to the captivating earthy genuineness that prompted us to move here, but this year we wanted to meet some of the people who have become part of what we call a “return to the village” trend. On one trip to Kakheti last winter, we visited Sopo Gorgadze and Levan (Leo) Tsaguria, a Tbilisi couple who left the city to resume new lives as farmers in the village of Shalauri. Kicking back in their living room looking at the Caucasus Mountains stretching across the Alazani Valley, we learned how they became cheesemakers more by coincidence than by design.

In Sukhumi, the capital of Abkhazia, there is an old pier with a sorrowful rusting shell of a café poking out over the Black Sea. What had been a dining room is a vacant space that mostly seems to serve as a public urinal, while upstairs a kiosk-sized café serves Turkish-style coffee, beer and snacks with plastic tables and chairs for locals who bitterly recall when the café was one of the most happening spots in Sukhumi. Georgians and Abkhaz dined, drank and danced together at the café, called Amra, until war erupted in 1992, and these friends and neighbors began killing each other. Within a year, much of what had been the capital of the Soviet Union’s “Red Riviera” was destroyed and as the Abkhaz advanced, some 250,000 Georgians were forced to flee their homes, not realizing they would never be able to return.

Renowned orange wine expert and award winning writer Simon J. Woolf tells the full history of this ancient wine and its modern struggle to gain acceptance in Amber Revolution: How the World Learned to Love Orange Wine (Interlink Books; Fall 2018). While the focus is mainly on orange wine history and culture in Slovenia, Italy and Georgia, the book also includes profiles of 180 of the best producers from 20 countries worldwide and is crammed full of all the information you need to find the best orange wines worldwide. We spoke to Woolf about the relationship between natural and orange wine, how Georgia fits into this story, the future of orange wine and much more.

You are motionless, stuck in a traffic jam after a long day at work while your stomach growls. You know the rest of the family will be hungry when you get home and that the fridge is empty and sad. Shopping and cooking is out of the question, so you turn onto a Vera side street, zig-zag through one-way lanes to Tatishvili Street, double park, and run into a tiny gastronomic oasis that has been saving lives like yours for nearly a decade. Its name is Tartan. Located in a step-down ground-floor apartment, takeout cafeterias don’t get homier than this. The front room is taken up with a long counter of refrigerated display cases half filled with enough ready-made dishes to lay down a feast when you get home.

In the latest installment in our Book Club series, we spoke to Alice Feiring about her new book, Natural Wine for the People (Ten Speed Press, 2019), a compact illustrated guide to natural wine. While this category is becoming enormously popular, especially in the U.S., there is still a lot of confusion about what exactly natural wine is, where to find it and how to enjoy it. This easy-to-understand primer sets the record straight. Feiring is the author of four other books, including For the Love of Wine: My Odyssey through the World’s Most Ancient Wine Culture, which was the subject of a previous CB Book Club Q&A. A prominent figure in the natural wine movement, she also publishes the natural wine newsletter The Feiring Line.

Miss Maria, a Tbilisi Armenian, sells cured pork, salted pork fat, and Armenian cured beef basturma and sujuk at the Deserter’s Bazaar. We meet her and other vendors like her as we meander through the market – a bustling medley of people selling those products that are the rudiments to Georgian cuisine – on our Tbilisi walk.

Ènek poured a rosy-colored splash of wine into our glasses, avidly explaining how this particular Aladasturi grape vine was meticulously cultivated in its native west Georgia. In a tasting ritual uncommon in Georgia, we swirled it, sniffed it and savored the flavor as it caressed our tongues. Here in the “cradle of wine,” the land where viticulture is believed to have originated 8,000 years ago, wine is customarily poured into a water glass and “tasted” in one long drag, until drained. But in this cozy cellar in the heart of Tbilisi’s historic Sololaki neighborhood, seven winemakers have come together to offer an alternative convention to winemaking and consumption. They call it Vino Underground, but we call it wine heaven.

We used to spend a lot of time in western Georgia’s Samegrelo region when breakaway Abkhazia was our beat. Zugdidi, the regional capital, was our overnight stop coming and going across the river to the disputed land in the north. Our local friends would welcome us with Megrelian hospitality, decorating their tables with hearty and spicy local fare that made us purr. The wine, however, with its sweet barnyard vinegary tang, was a different story. We assumed that this subtropic-like land, with its year-round lushness and mandarin, hazelnut and overgrown tea fields, was hostile to good wine grapes. We didn’t realize back then that the practice of making sugar-wine was not exclusively a Megrelian thing, but a Communist legacy practiced throughout the country.

This is a piece that celebrates the odd, the misshapen and the sometimes grotesque – in other words, what to look for to find a really tasty tomato. Just to be clear, we are talking about tomatoes from Sakartvelo here. Sakartvelo? You might know it better as Georgia, but Sakartvelo – literally, the dwelling place of the Kartvelian, or Georgian, people – is what natives call their country. And some Georgians say Sakartvelo should be the official name for everyone else too, to avoid confusion with a certain U.S. state that wasn’t even a colonialist’s dream when Georgia the country was already 1,200 years old, but which now irritatingly hogs all the Google limelight.

Georgia is a small country with a huge appetite for life. This passion is evident in all aspects of the country’s extraordinary culture, from its ancient polyphonic songs and breathtaking national dances to its rich culinary heritage and winemaking tradition that goes back eight millennia. To become better acquainted with this unique region, we have organized a seven-day trip in partnership with Atlas Obscura – “In the Cradle of Wine: A Georgian Culinary Adventure” – that focuses on all the senses, with special emphasis on taste. It is a mouthwatering, belt-popping, intimate dive into the heart of Georgia.

The pavement ended about five kilometers back – that, combined with torrential rains, has made for a bumpy, muddy ride. We are in Kala, a scattering of old stone and wooden homes deep in the bowels of the Svanetian highlands. Tomorrow is Kvirikoba, the most revered religious holiday in the region. Hundreds of people will make the vertical pilgrimage to St. Kvirike and Ivlita’s Church, an 11th-century impossibility of a creation erected on a thumbnail of granite high above the wild Enguri River. Our host is 25-year-old Mariam Khardziani, who returned with her twin sister and aunt to their decaying family home two years ago; they fixed up the traditional two-story house, made of slate and wood, and now rent it as a summertime guesthouse.

While wandering deep in the guts of the Deserter’s Bazaar, Tbilisi’s largest and oldest open-air marketplace, we stumbled upon the raffish wine section where men (mostly) drop by for a few toasts. Join our Old Market & Beyond walk to taste these authentic homemade wines and chacha – Georgia’s legendary take on grappa – for yourself.