Arriving at Hinata one recent winter afternoon, we luckily found most of the restaurant’s 14 counter seats empty. Hinata serves just one thing: tonkatsu, breaded and fried pork cutlets traditionally served with cabbage and rice. The space is simple but snazzy, all brick-shaped white tiles and pale wood. The menu hangs from wooden slats on the wall, and on this day sported a handwritten addendum saying that our usual order, the standard roast cutlet priced at ¥1,300, was out for the day. The lunch rush must have been a busy one. We decided to splurge on the shop specialty, tonkatsu made with a fatty top rib cut for ¥2,500.

The city of Tokyo has over 1,000 train stations, which translates to just about that many neighborhoods. In recent years many of these communities have succumbed to top-down corporate “urban renewal,” losing the small shops and restaurants that created distinctive local flavors. With an average shelf life of 30 years for buildings, most Tokyo real estate is rebuilt as opposed to being renovated for further use. Bottom up gentrification and the repurposing or renewal of buildings is rare. Change has always been an integral part of Tokyo life, but as we begin the new year, we thought it was worthwhile to honor some of the old institutions of Tokyo and enjoy them anew.

‘Tis the season of the Japanese New Year’s trinity: osechi, oseibo and nengajo. Like newsy Christmas cards, the nengajo is a recap of family or personal news mailed in postcards during the weeks preceding the end of the year and efficiently delivered all over Japan promptly on January 1. The winter gift-giving season is in full swing, with companies and individuals sending oseibo gifts as thank-you expressions for kindnesses over the year. Most gifts are food or household items like cooking oil or soap. The best of the traditions is osechi ryori, traditional New Year’s cuisine. Osechi is not something one can find in a restaurant because it’s eaten only one time a year, at home or when visiting others at home.

As the calendar year turns over, we’ve grown accustomed to the barrage of lists telling us where to travel during the next 12 months. Oftentimes these places are a country or even a whole region – you could spend an entire year exploring just one of the locations listed and still barely make a dent. We like to travel on a smaller scale. Forget countries and cities, for us the neighborhood is the ideal unit of exploration. Celebrating neighborhood life and businesses is, of course, essential to what we do as Culinary Backstreets. Since our founding in 2012, we’ve been dedicated to publishing the stories of unsung local culinary heroes and visiting them on our food walks, particularly in neighborhoods that are off the beaten path.

This year saw record-breaking numbers of tourists descend on Tokyo, and a handful more Michelin stars to further the capital’s lead over every other city in the world. Feeling vicariously fatigued from all this attention, for the most part I tried my best to avoid both the throngs of tourists and Michelin-grade ostentation this year, though both proved impossible to elude completely. For that reason, my most memorable meals in 2017 were a combination of old favorites and unexpected discoveries. Ushitora: I’ve lost count of how many times I’ve spent an entire evening unwinding at a corner table in Ushitora.

In Japan, there’s a different version of Newton’s third law of motion that applies to etiquette: for every act of kindness, there must be a similar and equal act, usually in the form of a gift. Japanese people are perpetually cognizant of the opportunities and appropriate moments for giving gifts and the many meanings and rituals attached to them. Rather than considering it a burden, many of them love to give gifts and believe it a tradition worth observing. The gold standard for gift giving in Japan are the mid-year ochugen and the end-of-year oseibo, or seasonal presents.

In the West, tofu is considered a boring dish desperately in need of other ingredients to make it interesting. Not so in Japan and especially in Kyoto. Tofu is a well-known component of Kyoto regional cooking, and locals consider tofu to be the star of the show. When visiting Kyoto during November and December’s peak leaf-viewing season we always make sure to book a meal at one of the city’s wonderful selection of tofu-centric eateries. Our very favorite is Tousuiro, a Kyoto institution where the tofu is made in house from domestically grown soybeans. At Tousuiro, tofu turns into a dazzling spectacle. The meal is not only delicious: It is the perfect Kyoto experience.

When we think of wine hotspots (or even coldspots), Japan is not the first place to come to mind. But the story of wine production in the country is a surprising and fascinating one, with roots in the modernization efforts of the 19th century. As a follow-up to our recent Harvest Week, we spoke to Chuanfei Wang, an expert on Japan’s wine culture (and one of CB’s Tokyo culinary walks guides), to learn more about winemaking in the country. Wang received her PhD in Global Studies from Sophia University Japan in 2017; her dissertation explored how Japanese wine producers, consumers and cultural intermediaries incorporated Japan into the global wine world from a sociological perspective.

Making senbei (Japanese rice crackers) from scratch is a very labor intensive process, as we see on our Tokyo walk, but the end result is worth it – when we open a pack of these homemade crackers, we end up eating them all!

In the world of wagyu (marbled Japanese beef), Kobe beef is king. However, the demand for this fabled fatty meat has so far outstripped the supply as to send prices forever skyward. Yet lesser known varieties can be every bit as good as, if not superior to, the more celebrated Kobe cuts. As with Kobe beef, the Yamagata variety is named after a place, in this case the mostly mountainous prefecture of Yamagata, which abuts the Sea of Japan in the country’s northeastern Tohoku region. But in order to be certified as Yamagata beef, simply being raised in the prefecture isn’t enough. True Yamagata beef can only come from castrated males of the Kuroge Washu (Japanese Black) breed of cattle raised within the prefecture.

Traveling out to the Nakameguro district from central Tokyo is similar to a trip from midtown Manhattan to Greenpoint, Brooklyn. It’s not that far and there are many amusing and delicious reasons to go. Nakameguro is similar to parts of Brooklyn in that real estate prices remain reasonable and artists, designers, chefs and entrepreneurs have flocked there to establish high- and low-end shops and restaurants catering to the hip and trendy. It is now one of the more desirable places to live in Tokyo. Smack in the middle of all things fabulously cool is the yakitori shop Kushiwakamaru, catering to neighborhood regulars as well as a rabid expat community since the mid-90s.

All things considered, bread is relatively new arrival in Japan, having found its way there in 1543, when the first Portuguese ship arrived carrying missionaries and merchants who had come to spread the word of God and seek new markets. These Europeans brought with them commodities both tangible and intangible. When the Sakoku Edict, which essentially closed Japan to all international contact, came into effect in 1635, some of these commodities remained in one form or another. The vast majority of Japanese would never encounter bread during the subsequent Tokugawa Era (1603-1868), though the concept of doughy baked goods – pan in Japanese, from the Portuguese pão – remained.

One of the things we love about Japanese food is that it celebrates specialists. A good sushi chef makes only sushi, and only after years of study to learn the art of making the perfect rice. Likewise, only a master of the dynamics of hot oil can craft perfect tempura. So it’s no surprise that at Japanese chicken restaurants one can find a true dedication to specific methods of preparing fowl.

After the merriment of sakura cherry blossoms has faded, bringing with it the dreary Japanese rainy season, the hot, humid days of July and August follow shortly thereafter. When summer temperatures and the humidity reach a point of sticky and awful, Japanese people tend to change their diet so as to shake off natsubate, the physical fatigue of summer. In a country where the main religion is nature-worshipping Shinto, most people practice the custom of shun: celebrating nature’s cycles and each season’s profusion of food. Loosely translated, “shun” means the height of nature’s abundance. Each of Japan’s fruits, vegetables and also animal proteins has its own shun, and in the essential and enduring wisdom of Japanese cuisine, that has influenced the preparation of Japanese food for thousands of years.

When Japan’s last shogun ceded control of the country in 1868 and a centuries-old closed-door policy was reversed, foreign influences on the country grew from a trickle to a steady stream. Foreign residents were confined to restricted living areas, one of the largest one being in Yokohama, just south of Tokyo. Capitalizing on their fellow expatriates’ homesickness, some enterprising Westerners began importing or even brewing beer. In fact, the brewery that would become Kirin, one of Japan’s most ubiquitous tipples, was founded by a Norwegian by way of America in 1869 or 1870. As a domestic market for beer emerged, the Meiji government sent fledgling brewers to train in Germany and elsewhere, as well as brought in American advisors to help grow the industry.