One of the many charms of daily French life is the ability to eat and drink well without needing beaucoup bucks. The best place to put this in practice is at a bar à vin. Since one never drinks alone in France – literally and figuratively – these bars always offer something to snack on. Sometimes, it’s simply a plate of cheese or charcuterie to soak up the wine. Other times there are more substantial plates that alone are worth a visit. The unpretentious Les Buvards, one of our favorite bars à vin in Marseille, exemplifies the latter – an impressive feat since the kitchen is barely wider than a wine barrel.

It’s been three years since that fateful windy day in December when Nacho, a friend of ours who usually prefers the quiet of his house to popular cafés or crowded bars, suggested we have a soup at Kadıköy Çorbacısı. Together with a couple of shops selling knockoff shoes and the back entrance of a famous American fried chicken restaurant, this soup spot occupies the ground floor of an ugly building located on an eerily silent alley by the Boğa, the trademark bull statue considered to be the symbol of Kadıköy. Anticipating the warmth awaiting us inside – evident from the fogged-up windows – and eager to thaw our body with some soup, we entered the restaurant with high expectations, which were resoundingly met.

You are motionless, stuck in a traffic jam after a long day at work while your stomach growls. You know the rest of the family will be hungry when you get home and that the fridge is empty and sad. Shopping and cooking is out of the question, so you turn onto a Vera side street, zig-zag through one-way lanes to Tatishvili Street, double park, and run into a tiny gastronomic oasis that has been saving lives like yours for nearly a decade. Its name is Tartan. Located in a step-down ground-floor apartment, takeout cafeterias don’t get homier than this. The front room is taken up with a long counter of refrigerated display cases half filled with enough ready-made dishes to lay down a feast when you get home.

For the most part, hamburgers in Mexico City disappoint. The accepted bread-to-beef ratio is shameful, with slender slices of overcooked meat hiding somewhere within the pillowy fluff of too much bread. The stringy, flavorless beef underwhelms. Even worse are the fancy sandwiches one finds at upscale burger joints, where blue cheese and spinach and a dozen other inappropriate ingredients only momentarily distract from the aforementioned defects of bad meat and a surfeit of bread. Against this dim backdrop of underachievement, the hamburgers at the Legión Americana shine like stars. This is something of a surprise considering the no-frills, dive bar atmosphere here.

One tip often given to travelers is to look for restaurants full of locals. In fact, we do the same thing when dining out in Naples: If we see a spot packed with groups of employees or policemen on their lunch break, it’s almost a guarantee that we’ll eat well. Trattoria Avellinese, the late Peppino (Giuseppe) Cipriano’s restaurant near the central train station, is one place that’s always crowded with Neapolitans. Moreover, we can personally testify that this trattoria is a local favorite. Growing up, we lived near Piazza Garibaldi, and whenever our family went out for lunch – which, to tell the truth, wasn’t that often – we went to Peppino’s place.

On our Xochimilco walk, we learn about the one-of-a-kind agricultural system in this UNESCO heritage site. Called chinampas, the island plots of farmland between the canals were first built by the ancient Toltecs when the area was on the edge of a long-gone lake. Today they are still used to feed nearby Mexico City.

Few places conjure more vivid images of delicious, cult meat consumption than Vari, a southern suburb of Athens, particularly the neighborhood of Vlahika. How, exactly, Vari became a meat-eating paradise goes back to members of the nomadic Sarakatsani tribe, who used to move their herds from the neighboring mountains of Parnitha and Penteli to spend the winter in this area, with its milder clime. In 1917, a few Sarakatsani families decided to make Vari their permanent residence. Later down the line, in 1962, Christos Goulas opened the first butcher-taverna called Tseligas (the name for a sheep herder) on Varis Koropiou Avenue (now called Eyelpidon, it’s one of the main drags in town).

When we think of Spanish convent pastries, we imagine a group of old nuns gathered together in the dark and humble kitchen of some small Gothic or Baroque cloistered convent, hidden away in the old part of town. We picture them working quietly, baking elaborate, time-consuming treats from ancient recipes that have been passed down over the centuries by the previous nuns who lived there. Yet when it comes to the only convent in Barcelona that still makes sweets to support themselves, we should throw our biases out the window – Santa Maria de Jerusalem defies all stereotypes.

It only took three years for Alibaba’s made-up shopping holiday on Singles Day, originally a joke celebration created by students in Chinese universities in the 1990s, to exceed Cyber Monday and Black Friday’s sales figures – combined. Since 2009, massive discounts have been offered annually on November 11 (11/11 – one is the loneliest number, after all). In 2019, sales on Alibaba topped US$38 billion in a 24-hour period, blowing last year’s record – US$30 billion – out of the water. In case there’s any doubt as to the importance the company places on the date, this year Taylor Swift performed at the gala evening that coincided with the day’s online sales activities.

When Crescer, a non-profit association focused on the social integration of Lisbon’s vulnerable populations, was tasked by City Hall to create a restaurant that would serve the homeless three years ago, the association’s top brass had another idea. “If you give a man a fish, he eats for a day. If you teach a man to fish, he eats for a lifetime.” With this saying as their guiding philosophy, Crescer proposed a different venture: a restaurant where the homeless could gain professional experience and training that would allow them to integrate into the community and find a job. In other words, tools for a better future.

When Japan’s last shogun ceded control of the country in 1868 and a centuries-old closed-door policy was reversed, foreign influences on the country grew from a trickle to a steady stream. Foreign residents were confined to restricted living areas, one of the largest one being in Yokohama, just south of Tokyo. Capitalizing on their fellow expatriates’ homesickness, some enterprising Westerners began importing or even brewing beer. In fact, the brewery that would become Kirin, one of Japan’s most ubiquitous tipples, was founded by a Norwegian by way of America in 1869 or 1870.

For those not in the know, the bright yellow table behind the shelves at Indo Java Groceries in Elmhurst, Queens, may seem like nothing more than a curious design choice. But what they don’t realize is that this table is a sign of something great – it means that one of three chefs is in the building. Hailing from different places on the long landmass of Java, the world’s most populous island, these women are cooking meals that remind New York City’s Indonesian community of the tastes they miss from back home. The origin of these popular days, when customers can purchase food cooked on the spot, happened almost by accident: Inspectors from the city health department wanted to see a working kitchen since the grocery store was selling prepared foods.

In the late 19th and early 20th centuries, Italians – particularly southern Italians – immigrated to the United States in droves. Seeking their fortune in a distant land, they boarded ships with cardboard suitcases containing only a few clothes. But there was no shortage of good food in those suitcases: bread, cheese and even soppressata, cured pork salami made with the best pieces of the pig (and thus low in fat content), a perennial favorite in southern Italy. Alas, once they arrived on American soil after the long journey, their soppressate were seized because of a law prohibiting the import of cured meat, among other meat products (a ban that still exists today).

Vegetables often get short shrift at restaurants – greens, legumes and tubers are relegated to the same tired side dishes, or just one component of many in a generic main, subsumed by the dish’s other ingredients. Not so at GatBlau (literally BlueCat in Catalan), located in the Left Eixample. This restaurant is a shrine to vegetables, showing them anew in all their complexity. Here, the personality of a parsnip, a kohlrabi or any other delicious weirdo from the garden is taken to the next level, refashioned into carpaccio, cake or even rillettes.

“Those who don’t know Etienne, don’t know Marseille,” insists a French weekly in a piece about the cult pizzeria. They were raving about both place, Chez Etienne, and person, the enigmatic Etienne Cassaro, who transformed the worker’s canteen his Sicilian dad opened in 1943 into a local institution that endures today. Though Etienne’s light went out in 2017, his son, Pascal, continues to carry the family torch – alongside a long-standing staff who have been there for decades. Aptly located in the equally mythical Le Panier quartier, Chez Etienne is home-style cooking served in a homey setting. Inside a convivial room divided by stone archways, the tables are packed with regulars, tourists and politicians from nearby city hall (including Mayor Gaudin) who tuck their ties in their shirt to keep them from getting splattered with pizza grease.