We’re more used to seeing big bins of pomegranates in cities like Istanbul and Tbilisi, but we also caught sight of them in Queens. Our culinary walk takes in the area’s markets both big and small.

Avli is one of those places you have to be introduced to by someone who’s already been there. Although a sign does exist above its narrow metal door, there’s so much graffiti on either side of it, you could walk right by even if you had the address firmly in your hand or mind. Once inside, if you’re the first customer, you still might think you’ve made a mistake. Avli means “courtyard,” but this one is narrow, much more like a back alley. Blue doors and shuttered windows the same shade as the Greek flag pierce the right wall, the left has a few potted plants and three plump alley cats comfortably ensconced on the old-fashioned rush-seated taverna chairs.

Editor’s note: Tara Milutis, an American filmmaker based in Istanbul, shares the inspiration behind her new short film “Meet Me in Yusufpaşa,” which tells the story of Istanbul’s Yusufpaşa neighborhood, where food knits communities together and expresses the experience of migration and assimilation. When I first visited Istanbul in the spring of 2016, I was warned against going to areas in the Fatih district that were away from standard tourist paths. “Fatih is dangerous” and “That’s where ISIS fighters stay when they’re coming through Turkey” were some of the remarks I heard when expressing my interest in exploring this part of the city.

Anthony the Great is the patron saint of pigs, hence why paintings of him often depict one at his feet. Some say that a pig accompanied him during his hermetic desert life in the 3rd century. Some say he used pork fat to heal skin disease – one of the acts that is linked to his sainthood. Regardless of its reason, all swine-related matters fall under Antoine le Grand’s guardianship. Which is why many charcutiers (pork butchers) in France bear his name. Case in point: Marseille’s Au Grand Saint-Antoine, a name that confuses some locals since it’s the same as the ship that brought the devastating 1720 plague into the city. The charcutier-traiteur actually began as the Fromagerie de l’Est in 1922, a cheese shop that dabbled in charcuterie and chickens.

In the latest installment in our Book Club series, we spoke to Alice Feiring about her new book, Natural Wine for the People (Ten Speed Press, 2019), a compact illustrated guide to natural wine. While this category is becoming enormously popular, especially in the U.S., there is still a lot of confusion about what exactly natural wine is, where to find it and how to enjoy it. This easy-to-understand primer sets the record straight. Feiring is the author of four other books, including For the Love of Wine: My Odyssey through the World’s Most Ancient Wine Culture, which was the subject of a previous CB Book Club Q&A. A prominent figure in the natural wine movement, she also publishes the natural wine newsletter The Feiring Line.

Miss Maria, a Tbilisi Armenian, sells cured pork, salted pork fat, and Armenian cured beef basturma and sujuk at the Deserter’s Bazaar. We meet her and other vendors like her as we meander through the market – a bustling medley of people selling those products that are the rudiments to Georgian cuisine – on our Tbilisi walk.

Imagine the most extraordinary location for a vineyard that you can. Got an image in mind? Well, we think Cantine dell’Averno, a four-hectare vineyard in Pozzuoli, has it beat: Not only are its vines growing inside the caldera of a volcano that is theoretically still active, but they also surround the ruins of a Greek temple. We are on the shores of Lake Avernus, a volcanic lake that formed thousands of years ago and is part of the wider Campanian volcanic arc, which includes the Phlegraean Fields. It’s a place shrouded in an aura of mystery – legends and tales about this somewhat eerie body of water have been passed down since antiquity.

It’s a crisp and cold winter morning in Alentejo. We are in Mora, a one-and-a-half-hour drive from Lisbon, to visit Susana Esteban’s winery, a very simple adega where her award-winning wines are made. Susana welcomes us at the door and leads us inside, where, sitting among the barrels, we taste her wines. They leave a strong impression on us, and not just because of the early hour – the wines have a distinct personality, one that’s formed on the vine. Yet when we peek outside, there are no vineyards in sight, only oak and cork trees. That’s because Susana grows her grapes in Serra de São Mamede, a mountain range in Portalegre, one-hour east of Mora and close to the Spanish border.

Ènek poured a rosy-colored splash of wine into our glasses, avidly explaining how this particular Aladasturi grape vine was meticulously cultivated in its native west Georgia. In a tasting ritual uncommon in Georgia, we swirled it, sniffed it and savored the flavor as it caressed our tongues. Here in the “cradle of wine,” the land where viticulture is believed to have originated 8,000 years ago, wine is customarily poured into a water glass and “tasted” in one long drag, until drained. But in this cozy cellar in the heart of Tbilisi’s historic Sololaki neighborhood, seven winemakers have come together to offer an alternative convention to winemaking and consumption. They call it Vino Underground, but we call it wine heaven.

It is impossible not to look at the history of Quinta de Covela, a winery in Portugal’s Douro Verde region that has faced misfortune, gotten some lucky breaks and survived tricks of fate, as a masterpiece of literature, one that could easily be adapted to the cinema. In fact, the area around the winery already has ties to both genres: It inspired A Cidade e as Serras, the last work of José Maria de Eça de Queiroz, the 19th-century writer who is one of the towering figures of Portuguese literature. And it was here that famous Portuguese film director Manoel de Oliveira bought a large swath of property to prove himself a worthy candidate for the hand of Maria Isabel Carvalhais, the woman who would become his wife.

Naked, free, wild, raw, true, clean… natural wine has many names, except its most obvious one, just plain ol’ wine. There’s no makeup or camouflage, nor is there any sort of artificial interference – chemical fertilizers or industrial yeasts, to name a few – in the vineyards or during the vinification process. Some consider this wine to be a passing fashion, but it has more than a solid foothold in its homelands – France, Georgia and, to a lesser extent, Italy – and continues to conquer palates in new countries. One of those countries is Spain, where natural wine is proving to be a popular alternative to industrial vino, which must adhere to regulations set by the Denominaciones de Origen (D.O., the organizations that oversee the mainstream wine regions in Spain) and has a limited and fixed personality often based on artificial yeast and processes.

Amyndeo, a mountainous region in northwestern Greece, is a prime spot for producing wine – in fact, it’s one of the most important wine regions in the country. Located between two peaks, Vermio and Voras, this area is known for cold winters with enough rainfall and snow for the vines to withstand the relatively dry summers (usually sans-irrigation). Four surrounding lakes, the largest being Vegoritis, contribute to the mild semi-continental climate. In fact, this entire area used to be a lake thousands of years ago, which has resulted in a sandy top layer of soil and limestone subsoil, an auspicious combination that ensures the ideal drainage of rain water and delivers natural nutrients and elements to the vine roots.

The wine harvest is about timing. The time it takes for a grape to ripen to optimal sweetness, the moment they are cut from the vine, the days or weeks that each mix of crushed grapes and juice sits in fermentation tanks or oak barrels. Timing is everything and to get it right, you not only have to be obsessed with accuracy, but also have a passion for perfection. Alejandra Cordero, the winemaker at Tres Raices, a winery in Dolores Hildago, located in the central Mexican state of Guanajuato, has both. Wearing a black lab coat, her hair in a tight bun and her hands stained ruddy red with wine, Cordero is testing the sugar levels of the latest batch of Tres Raices wine. This year’s harvest went fast. There was little summer rain and the grapes matured quickly. They started cutting in July and were finished by the start of September. Timing was vital.

We used to spend a lot of time in western Georgia’s Samegrelo region when breakaway Abkhazia was our beat. Zugdidi, the regional capital, was our overnight stop coming and going across the river to the disputed land in the north. Our local friends would welcome us with Megrelian hospitality, decorating their tables with hearty and spicy local fare that made us purr. The wine, however, with its sweet barnyard vinegary tang, was a different story. We assumed that this subtropic-like land, with its year-round lushness and mandarin, hazelnut and overgrown tea fields, was hostile to good wine grapes. We didn’t realize back then that the practice of making sugar-wine was not exclusively a Megrelian thing, but a Communist legacy practiced throughout the country.

Zeynep Arca Şallıel had a successful career in advertising in Istanbul, but in 1995 she decided to take on a daunting new challenge: taking part in the revival of small-scale viniculture in the ancient winemaking region of Thrace. “I wanted to do something with soil, something that mattered a little bit more,” she says. Her father had always dreamed of making wine, so together, they started Arcadia Vineyards. Their vineyards are planted on the 65 million-year-old eroded rock of Istranca Mountain, which creates a border between Turkey and Bulgaria. We drove two hours west from Istanbul through rolling hills of drying sunflower fields to learn how this pioneering winemaker is making great wines under difficult circumstances.